The Insanity of Christian Zionism!
Should Christians Support Israel?
The Jewish Talmud Exposed
SATANIC VERSES OF THE JEWISH TALMUD
By Brother Nathanael Kapner
THE JEWISH TALMUD is “Holy Writ” for the Jews.
The Talmud supercedes the Old Testament in authority for the Jews. And the Talmud is the most racist, hate-mongering , blasphemous book the world has ever known.
The Talmud was written in Hebrew between the 3rd & 6th Centuries as a codification of the so-called Oral Law that the Jewish rabbis claim was handed down from Moses.
But the Messiah Jesus censored the “Oral Law” when He said, “By the traditions of your elders you make void the Word of God.” (St Matthew 15).
The English translation of the Talmud has been watered down so as to conceal from the Gentiles the “satanic verses” contained in the original Hebrew.
The “Satanic Verses” of the Talmud can be classified into 3 categories:
1) Jewish Supremacy.
2) Hatred Towards The “Goys” (Gentiles).
3) Blasphemies Against Jesus Christ, The Virgin Mary, & All Christians.
* “If a Jew finds an object lost by a ‘goy’ it does not have to be returned.” (Baba Mezia 24a)
* “If a Jew murders a ‘goy’ there will be no death penalty.” (Sanhedrin 57a)
* What a Jew steals from a ‘goy’ he may keep.” (Sanhedrin 57a)
* “Jews may use subterfuges to circumvent a ‘goy.’” (Baba Kamma 113a)
* “All children of the ‘goyim’ (Gentiles) are animals.” (Yebamoth 98a)
* “Girls born of the ‘goyim’ are in a state of ‘niddah’ (menstrual uncleanness!) from birth.” (Abodah Zarah 36b)
HATRED TOWARDS THE GENTILES
* “If you eat with a ‘goy’ it is the same as eating with a dog.” (Tosapoth, Jebamoth 94b)
* “Even the best of the ‘goyim’ should all be killed.” (Soferim 15)
* “Sexual intercourse between the ‘goyim’ is like intercourse between animals.” (Sanhedrin 74b)
* “When it comes to a Gentile in peace times, one may harm him indirectly, for instance, by removing a ladder after he had fallen into a crevice.” (Shulkan Arukh, Yoreh De ‘ah, 158, Hebrew Edition only)
BLASPHEMIES AGAINST JESUS CHRIST, THE VIRGIN MARY,
& ALL CHRISTIANS
[’Yashu’ is an acronym for the Jewish curse, ‘May his (Jesus) name be wiped out forevermore.’]
* Yashu (Jesus) was sexually immoral and worshipped a brick.” (Sanhedrin 107b)
* “Yashu (Jesus) was cut off from the Jewish people for his wickedness and refused to repent.” (Sotah 47a)
* “Miriam the hairdresser had sex with many men.” (Shabbath 104b, Hebrew Edition only)
* “She who was the descendant of princes and governors (the virgin Mary) played the harlot with carpenters.” (Sanhedrin 106a)
* “Christians who reject the Talmud will go to hell and be punished there for all generations.” (Rosh Hashanah 17a)
Christians are waking up to the fact that Judaism and the Jews are haters of Jesus Christ, Christianity, and fervent Christians who preach the Gospel.
They are Going To Suffer In Hell!
Israel’s Influence: Good or Bad for America?
Christianity and the Middle East
The Scofield Bible—The Book That Made Zionists of America’s Evangelical Christians
By Maidhc Ó Cathail
“For a nation to commit the sin of anti-Semitism brings inevitable judgement.”
—The New Scofield Study Bible
Scofield Bible that he was talking about.Since it was first published in 1909, the Scofield Reference Bible has made uncompromising Zionists out of tens of millions of Americans. When John Hagee, the founder of Christians United for Israel (CUFI), said that “50 million evangelical bible-believing Christians unite with five million American Jews standing together on behalf of Israel,” it was the
Although the Scofield Reference Bible contains the text of the King James Authorized Version, it is not the traditional Protestant bible but Cyrus I. Scofield’s annotated commentary that is problematic. More than any other factor, it is Scofield’s notes that have induced generations of American evangelicals to believe that God demands their uncritical support for the modern State of Israel.
Blessing Israel, Cursing Its Critics
Central to Christian Zionist belief is Scofield’s commentary (italicized below) on Genesis 12:3: “‘I will bless them that bless thee.’ In fulfillment closely related to the next clause, ‘And curse him that curseth thee.’ Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew—well with those who have protected him. The future will still more remarkably prove this principle.”
Drawing on Scofield’s rather tendentious interpretation, Hagee claims, “The man or nation that lifts a voice or hand against Israel invites the wrath of God.”
But as Stephen Sizer points out in his definitive critique, Christian Zionism: Road-map to Armageddon? (available from AET’s Middle East Books and More): “The promise, when referring to Abraham’s descendants, speaks of God blessing them, not of entire nations ‘blessing’ the Hebrew nation, still less the contemporary and secular State of Israel.”
Notwithstanding this more orthodox reading, The New Scofield Study Bible, published by Oxford University Press in 1984, intensified Scofield’s interpretation by adding, “For a nation to commit the sin of anti-Semitism brings inevitable judgement.”
“Sustained by a dubious exegesis of selective biblical texts,” Sizer concludes, “Christian Zionism’s particular reading of history and contemporary events…sets Israel and the Jewish people apart from other peoples in the Middle East…it justifies the endemic racism intrinsic to Zionism, exacerbates tensions between Jews and Palestinians and undermines attempts to find a peaceful resolution of the Palestinian-Israeli conflict, all because ‘the Bible tells them so.’”
The Incredible Scofield
In his 2008 book, The Rise of Israel: A History of a Revolutionary State, Jonathan R. Adelman describes the crucial support Israel receives from Christian fundamentalists as “totally fortuitous.” That assertion is belied, however, by the incredible career of the man who wrote “the Bible of Fundamentalism.”
Two years after Scofield’s reported conversion to Christianity in 1879, the Atchison Patriot was less than impressed. Describing the former Atchison resident as the “late lawyer, politician and shyster generally,” the article went on to recount a few of Scofield’s “many malicious acts.” These included a series of forgeries in St. Louis, for which he was sentenced to six months in jail.
Being a “born again” preacher did not preclude Scofield from becoming a member of an exclusive New York men’s club in 1901, either. In his devastating biography, The Incredible Scofield and His Book, Joseph M. Canfield suggests, “The admission of Scofield to the Lotus Club, which could not have been sought by Scofield, strengthens the suspicion that has cropped up before, that someone was directing the career of C.I. Scofield.”
That someone, Canfield suspects, was associated with one of the club’s committee members, the Wall Street lawyer Samuel Untermeyer. As Canfield intimates, Scofield’s theology was “most helpful in getting Fundamentalist Christians to back the international interest in one of Untermeyer’s pet projects—the Zionist Movement.”
Others have been even more explicit about the nature of Scofield’s service to the Zionist agenda. In “Unjust War Theory: Christian Zionism and the Road to Jerusalem,” Prof. David W. Lutz writes, “Untermeyer used Scofield, a Kansas City lawyer with no formal training in theology, to inject Zionist ideas into American Protestantism. Untermeyer and other wealthy and influential Zionists whom he introduced to Scofield promoted and funded the latter’s career, including travel in Europe.”
On one of these European trips, Oxford University Press publisher Henry Frowde “expressed immediate interest” in Scofield’s project. According to a biography of Frowde, although the OUP publisher was “[n]ot demonstrative in his religious views, all his Christian life he was associated with brethren known as ‘Exclusive.’” The “Exclusive Brethren” refers to the group of Christian evangelicals that, in an 1848 split in the Plymouth Brethren, followed John Nelson Darby, the Anglo-Irish missionary generally considered to have been the most influential figure in the development of Christian Zionism, and a major influence on Scofield.
Had the Scofield Bible never been published, American presidents influenced by Christian Zionism such as Truman, Johnson, Reagan and George W. Bush might have been less sympathetic to Israeli demands, and consequently more attentive to U.S. interests. Moreover, the American people could have been spared the pseudo-Christian rants of John Hagee, Pat Robertson and the late Jerry Falwell, not to mention the lucrative End Times Rapture “prophecy” peddled by Hal Lindsey and Tim LaHaye.
But it is the people of the Middle East who have been most affected by an expansionist Israel emboldened by the unswerving allegiance of Christian Zionists led to believe that Scofield’s words are God’s will. Not least among the many victims of the Scofield Bible are 5 million Palestinian refugees whose right to return is fervently opposed by America’s Zionized Christians. Thanks to their indoctrination by Scofield’s unholy book, they believe that Palestine belongs not to the Palestinians—many of whom are fellow Christians—but exclusively to “God’s chosen people.”